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Of the sons of Ithamar, Daniel. Of the sons of David, Hattush. Of the sons of Shecaniah, who was of the sons of Parosh, Zechariah, with whom were registered men. Of the sons of Pahath-moab, Eliehoenai the son of Zerahiah, and with him men. Of the sons of Zattu, Shecaniah the son of Jahaziel, and with him men. For it is impossible, in the case of those who have once been enlightened, who have tasted the heavenly gift, and have shared in the Holy Spirit, and have tasted the goodness of the word of God and the powers of the age to come, and then have fallen away, to restore them again to repentance, since they are crucifying once again the Son of God to their own harm and holding him up to contempt.

I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world. She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.

Matthew 1–4

Then my God put it into my heart to assemble the nobles and the officials and the people to be enrolled by genealogy. And I found the book of the genealogy of those who came up at the first, and I found written in it:. These are the generations of Shem. When Shem was years old, he fathered Arpachshad two years after the flood. And Shem lived after he fathered Arpachshad years and had other sons and daughters.

When Arpachshad had lived 35 years, he fathered Shelah. And Arpachshad lived after he fathered Shelah years and had other sons and daughters. When Shelah had lived 30 years, he fathered Eber.

The lineage from Adam to the 12 tribes

So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations. Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel. These eight Milcah bore to Nahor, Abraham's brother. I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel.

Then the Lord God formed the man of dust from the ground and breathed into his nostrils the breath of life, and the man became a living creature. So God created man in his own image, in the image of God he created him; male and female he created them. And I will grant authority to my two witnesses, and they will prophesy for 1, days, clothed in sackcloth. And if anyone would harm them, fire pours from their mouth and consumes their foes. If anyone would harm them, this is how he is doomed to be killed. The revelation of Jesus Christ, which God gave him to show to his servants the things that must soon take place.

He made it known by sending his angel to his servant John,. For all who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law.

For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified. For when Gentiles, who do not have the law, by nature do what the law requires, they are a law to themselves, even though they do not have the law. They show that the work of the law is written on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse or even excuse them.

Now these Jews were more noble than those in Thessalonica; they received the word with all eagerness, examining the Scriptures daily to see if these things were so. Paul came also to Derbe and to Lystra. A disciple was there, named Timothy, the son of a Jewish woman who was a believer, but his father was a Greek. He was well spoken of by the brothers at Lystra and Iconium. Paul wanted Timothy to accompany him, and he took him and circumcised him because of the Jews who were in those places, for they all knew that his father was a Greek.

Chapter Overviews

As they went on their way through the cities, they delivered to them for observance the decisions that had been reached by the apostles and elders who were in Jerusalem. So the churches were strengthened in the faith, and they increased in numbers daily. The son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor, the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah, the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech, the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan, the son of Enos, the son of Seth, the son of Adam, the son of God.

In the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene, during the high priesthood of Annas and Caiaphas, the word of God came to John the son of Zechariah in the wilderness.

And he went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins. Every valley shall be filled, and every mountain and hill shall be made low, and the crooked shall become straight, and the rough places shall become level ways, He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David,.

Jesus left the temple and was going away, when his disciples came to point out to him the buildings of the temple. Truly, I say to you, there will not be left here one stone upon another that will not be thrown down. And after six days Jesus took with him Peter and James, and John his brother, and led them up a high mountain by themselves. And he was transfigured before them, and his face shone like the sun, and his clothes became white as light. And behold, there appeared to them Moses and Elijah, talking with him.

Suggest a Verse

If you wish, I will make three tents here, one for you and one for Moses and one for Elijah. And after the deportation to Babylon: Jechoniah was the father of Shealtiel, and Shealtiel the father of Zerubbabel,. And Jesse the father of David the king. And David was the father of Solomon by the wife of Uriah,. In his days Judah will be saved, and Israel will dwell securely. There shall come forth a shoot from the stump of Jesse, and a branch from his roots shall bear fruit. Praise the Lord! Praise God in his sanctuary; praise him in his mighty heavens! Praise him for his mighty deeds; praise him according to his excellent greatness!

Praise him with trumpet sound; praise him with lute and harp! Praise him with tambourine and dance; praise him with strings and pipe! Praise him with sounding cymbals; praise him with loud clashing cymbals! Now the acts of Rehoboam, from first to last, are they not written in the chronicles of Shemaiah the prophet and of Iddo the seer? There were continual wars between Rehoboam and Jeroboam. For I have not lived in a house since the day I brought up Israel to this day, but I have gone from tent to tent and from dwelling to dwelling.

Women in Jesus' Genealogy - The Good Book Blog

All these were the descendants of Keturah. The sons of Jokshan: Sheba and Dedan. The sons of Abraham: Isaac and Ishmael. These are the sons of Ishmael. These are the heads of their fathers' houses: the sons of Reuben, the firstborn of Israel: Hanoch, Pallu, Hezron, and Carmi; these are the clans of Reuben. The first book of this New Testament is the Gospel according to Matthew.

Remember that the genealogies in the Old Testament are always working to communicate multiple layers of information to readers. You can see each of these types of genealogies in the first nine chapters of Chronicles. Matthew tells us the two key people who are most important in this genealogy. From this opening statement, we expect this family tree to help us understand not only the ancestral past of Jesus but also his identity and mission.

Jesus is called the son of both David and Abraham. Abraham represents the moment when God selected and separated his family from the rest of the nations all the way back in the book of Genesis.

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It was through these Israelite people that God promised to bring blessing to all of humanity Gen But how, exactly? Well, look now at the second key figure in the genealogy: David. Verse one is the first of ten appearances of the phrase in the book, and it draws our attention to the royal line of King David. Just think about the separated sections of the genealogy of Matthew. It is broken up into three parts that cover 14 generations each, but why 14?

Within the written language of Hebrew, the letters are also used as their numbers, and so each number is assigned a numerical value. Matthew has designed the genealogy, so it links Jesus to David explicitly, and also in the very literary design of the list. Yes, and this is not a scandal. Leaving out generations to create symbolic numbers in genealogies is a common Hebrew literary practice, going all the way back to the genealogies in Genesis the 10 generations of Genesis 5, or the 70 descendants of Genesis He also adjusted a few letters in some names for the same purpose.

For example, he changed the names of Asa and Amon to Asaph the poet featured in the book of Psalms and Amos the famous prophet.